Others trace a connection between himin (heaven) and home ; according to this view, which seems to be the more probable, heaven would be the abode of the Godhead.
The will 338 lapua vs 338 win of the blessed is in perfect harmony with the Divine will; they feel displeasure at the sins of men, but without experiencing any real pain.
On the other hand, we cannot prove absolutely that this is possible; for the beatific vision lies beyond the natural destiny of our intellect, and it is so extraordinary a mode of perception that we cannot clearly understand either the fact or the manner.
In the Song of Kumarbi, Alalu was king in heaven for nine years before giving birth to his son, Anu.Ajita the Licchavi army general was reborn here.The Greek ouranos is probably derived from the root var, which also connotes the idea of covering.Those who accumulate good karma may be reborn 72 in one of them.Consequently, their views on existence after death were profoundly shaped by the ideas of the Persians, Greeks, and Romans.In the Middle Hittite myths, heaven is the abode of the gods.Therefore man is created for eternal happiness ; and he will infallibly attain it hereafter, unless, by sin, he renders himself unworthy of so high a destiny.The number of objects seen directly in God cannot be increased unless the beatific vision itself be intensified; but the number of things seen in God as their cause may be greater of smaller, or it may very without any corresponding change in the vision.On the immediate beginning of eternal happiness after death, or eventually, after the passage through purgatory, see particular judgment.It is the theme of countless books, songs, and works of art.
The spirits of just men made perfect (Hebrews 12:23) will be in the city of the living God, the heavenly Jerusalem, and to the company of many thousands of angels (Hebrews 12:22 and men are to assist in governing the whole.
In other passages it denotes the region of the stars that shine in the sky.Revelation 2:17.) For life is to be with Christ; where Christ is, there is life, there is the kingdom.Thus they function as angels of heaven and do not detract from its monotheistic government of the world.Even unaided reason recognizes that the immediate vision of God, even if it be at all possible, can never be natural for a creature.That reward, not being given here, will be given hereafter.Ontologists assert that we perceive God directly in this life, though our knowledge of Him is vague and obscure; but a vision of the Divine Essence, immediate yet vague and obscure, implies a contradiction.



Thus in the parable of the nobleman the good servant, who has been faithful in a very little on earth, is in heaven to be given authority over ten cities (Luke 19:17).
According to some, its proximate cause consists in this that God absolutely withholds from the blessed His co-operation to any sinful consent.


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